French book reveals how Qatar funded Muslim Brotherhood mosques in Europe

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Great ideas for culture, parks and gardens, terraces and festivals, enjoy summer in Paris. Food, culture and fun are all part of the mix on Paris terraces — the perfect way to make the most of summer. This summer, enjoy special moments in Paris with an arty or gourmet tour aboard an original vehicle.

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This work introduces and partly annotates more than items indicating religious, ethical, healing and spiritual responses toward or by people with disabilities , deafness, or mental disorder or debility. Materials are found in the social, legal, medical, educational, literary, ethical, psychological, religious and anthropological histories, cultural heritage and current lives and practices in most countries of Africa , from antiquity to the s. The Introduction shows that this is more than a dry record of textual materials.

Responses have been made to and by disabled and vulnerable people, in both traditional and modern ways, across the vast wealth of African history and culture. Among the authors, more than a hundred voices of disabled people are identified and heard. The richness of compassionate and innovative human behaviour in many of the world’s economically weaker countries can become a surrogate indicator of global progress toward peace-building and more humane resource distribution.

This should be shared with the rest of humanity in the 21st century. Massive problems confront us all: war, injustice, disinformation and political turbulence, resettlement of refugees, battles for water and resources amidst climate change and resurgence of disease. These threats and disasters are unlikely to be solved unless there is an increase in wisdom and mutual respect among all the major civilisations.

It requires a recognition that the poorest and apparently weakest nations and peoples have valuable, documented experience, and may offer wisdom, to contribute toward peace-building and the common good. The annotated bibliography below is for: 1. Anyone in Africa who has web access and would like to know more about how disabled or deaf or mentally disordered people get along within the continent; and who has sufficient English or French to be able to handle materials of some complexity.

Anyone, in whatever country, who is researching, or planning to research some of the topics in the title, and would like to get a wider sense of the range of what has been written and how these things work in many African countries; and who is prepared to look up some of the listed material and read it for themselves, and to reflect critically on what they find. It is not designed for people who already know everything they want to know about Africa, or who believe it’s all quite simple, or that any complexities can be dissolved by a few points they thought of as soon as they saw the title, points which are clear, straightforward and probably mistaken.

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Kingdom of the Franks Western Franks [1]. Details of the battle, including the number of combatants and its exact location, are unclear from the surviving sources. Most sources agree that the Umayyads had a larger force and suffered heavier casualties. Notably, the Frankish troops apparently fought without heavy cavalry.

Publisher: Cambridge University Press; Online publication date: July ; Print publication year: ; Online ISBN: ; DOI.

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The man who thinks Europe has been invaded

In January , four days after the terror attack on the French satirical newspaper Charlie Hebdo, an estimated 1. Viktor Orban was one of 40 world leaders at their head, standing in solidarity for freedom of expression and against terror. Different countries drew different conclusions from the Charlie Hebdo murders, and later terror attacks.

The troubled family background of the perpetrators, their upbringing in an orphanage, the radicalisation they succumbed to – all these were of no interest to Orban. We do not want to see significantly sized minorities with different cultural characteristics and backgrounds among us.

Due to its flexibility, speed and confidentiality, arbitration becomes the most attractive method in two parts on 21 January and 28 January Shari’a dans L’arbitrage Commercial International, (Université de Paris 1, In this regard, the ‘consensus’ of the community of Muslim scholars is ijmā‛.

In Aceh province renamed Nanggroe Aceh Darussalam , in the north of Sumatra, was granted the exceptional authorization to apply sharia on its territory. The process, however, is slow, difficult and conflictive. In such a context the highlighting of compendiums of Islamic law fiqh written in Malay at the time of the sultanate tends to confirm the idea, much widespread for a long time, that sharia has always been implemented in Aceh. The article examines to what extent historical sources—especially about the law in force and more generally the observance of Islam in Aceh in the 17th century—allow us to evaluate in what conditions and for what purpose those two texts were written.

Le processus, cependant, est lent, difficile et conflictuel. I thank heartily Oman Fathurahman for providing me with a digital copy of the Ali Hasjmy manuscript of the Safinat al-hukkam , as well as, ten years ago, a copy of the edition of the same text. I am most indebted to R. Michael Feener for his most valuable remarks and suggestions on a draft of this article.

How Islam Won, and Lost, the Lead in Science

There is a vast span of human existence of which little is known. Archeological ruins from the beginnings of civilization have been unearthed, and there have been occasional discoveries of a more prehistoric nature, but not much else. The impermanency of our physical existence is responsible for this void; our flesh and body fluids rapidly decompose after death. Unless preserved by extraordinary means, even skeletal remains eventually crumble and disappear. Early peoples did not practice ceremonial burial.

Le lundi 26 septembre était une date d’une importance particulière pour la in perpetrating attacks (as in the cases of the November Paris attacks), permis de conduire, et appellent leurs concitoyens musulmans à les rejoindre en Syrie ou While the ground operations are going on, things appear to speed up at a.

A political project of mauresque architecture at a time of universal and colonial exhibitions in France. Given their national and international scope, if anything the themes addressed in this monograph —also published in edition 11 of the Awraq journal— have contributed and will contribute further to strengthening the impact and dissemination of Spanish brands in Arab countries. These opportunities have been highlighted in a previous idea, which is now palpable and which will propel and position the Arab world, in general, and the Gulf region, specifically, into the international arena.

I am talking about the connection between its origins and Andalusi and Mudejar artistic legacy —established over different periods in the political history of al-Andalus— which is now emerging, internationally, with the future World Fair in Dubai in Therefore, this book aims to emphasise the important historical and contemporary role played by Spain in the Arab world, firmly stressing that we are the best intermediary for connecting countries in the Middle East, the Gulf and North Africa, not just with Spain but also Latin America.

Consequently, I wanted to promote a publication that embraces two dimensions: past and present; legacy and modernity. The discourse of nine eminent specialists articulates this timelessness. Firstly, through a decidedly historical focus, analysing themes such as the importance of the international scope of the Andalusi and Mudejar artistic legacy throughout the 19th century, as well as its representation in different universal exhibitions. These questions are discussed by the lecturer Juan.

Another theme addressed in this book is the relevance of the Spanish designer Mariano Fortuny y Madrazo as an international promoter of Spanish heritage by way of his designs and his collection of Andalusi textiles and artworks inherited from his father, the Orientalist painter Mariano Fortuny y Marsal. This versatile artist put many of the principles promoted by Owen Jones into practice, for instance the idea that artistic styles from other epochs should inspire original contemporary creations, resoundingly rejecting mimetic imitation.

Mariano Fortuny able successfully integrated many ornamental components from the Islamic legacy and other art periods into his creations, thus generating innovative designs that undoubtedly represented an important landmark in the history of fashion and design at the start of the 20th century.

The man who thinks Europe has been invaded

ESISC collects and analyzes intelligence; produces geopolitical, economic, and security reports; monitors threats from terrorism, organized crime, piracy, and social unrest; follows social networks; and lobbies. Tweets de EsiscTeam. Learn more. Social Media. News and Updates Lebanon. Lebanon: 3 killed in a shooting in the north of the country.

5 Roger Arnaldez, Averroès, un rationaliste en Islam, Paris, ed., Editions Balland, Assinale-se a particularidade de ter sido escolhida para a capa deste.

A French teenager has been taken out of school and placed with her family under police protection after a foul-mouthed rant against Islam on social media triggered death threats and revived debates over religion and freedom of expression. Events surrounding the year-old known to the French public after her Instagram name Mila began on 18 January, when the teenager launched a live video on the network to show her followers her newly dyed purple hair.

Islam is shit, your religion is shit. The video was widely shared on social media, eliciting threats of death and rape. School officials advised Mila to stay at home for her safety and Interior Minister Christophe Castaner said Tuesday the girl and her family were placed under police protection in the days following the publication of the video. The video and the threats that followed also stirred the mix of support and derision that often arises from debates over freedom of expression, blasphemy, religion and hate speech in France.

In closing the case, prosecutors validated the argument of supporters of Mila, who pointed out the teenager was targeting the religion itself, which is legal as France has no laws prohibiting blasphemy, and not targeting Muslims individually. Il y a plus de courage chez cette jeune fille que chez toute la classe politique au pouvoir depuis 30 ans!

French book reveals how Qatar funded Muslim Brotherhood mosques in Europe

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United Nations | New York, To date, at this year celebration of the Righteous programme, some the shocking ease and speed with which the Holocaust’s perpetra- a graduate of the University of Toronto, the University of Sorbonne in Paris the largest Jewish community in the Muslim world and the largest.

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De nombreuses raisons expliquent ce passage. How the Immigrant has Become Muslim. Public Debates on Islam in Europe. In classical sociology the other was more frequently the internal minority, then the immigrant. Many reasons can explain this shift. Some of them are obviously linked to recent changes: the increasing number of immigrants of Muslim origin living in European countries, with the socio-cultural problems linked to this presence, on one hand, and the emerging role of Islam as a public actor on the global scene, included through fundamentalism and terrorism, on the other.

Democracy vs. Islam? The rise of political Islam in Libya and Tunisia and the new regional security challengesmore. by Marius Lazar and Ecaterina MAȚOI.

Qatar has funded dozens of mosques and Islamic center projects in Europe to the tune of several millions of dollars, the majority through a network tied to the Muslim Brotherhood, a new book reveals. Titled Qatar Papers — How the emirate finances Islam in France and Europe, the book contains proofs of transfers from Qatar to fund more than projects in Europe, with 50 in Italy alone. It says that the network stretches across many countries, mainly Italy, France, Switzerland and Germany.

They say they received the supporting documents on a USB stick from a whistleblower. According to Qatar Papers, between and Qatar Charity funded five projects related to Muslim organizations in Switzerland. It reveals that Nadia Karamous was directly recommended by Yusuf al-Qaradawi, the Qatar-based spiritual leader of the Muslim Brotherhood. Ramadan and his wife bought two apartments in Paris during the same period. The book says that intelligence also warned of Ghaith, a program within Qatar Charity headed by Islamic scholar Ahmed al-Hammadi.

The authors publish a note of the French intelligence services dating from